From a February 11 article in the New York Post:
Here comes the latest court battle over religious liberty. Out in
Westhampton Beach, Orthodox Jews are now taking a five-year legal battle
to trial.
At issue are their plans to build an eruv, an
artificial perimeter — formed by placing a string on existing wires —
that allows observant Jews to perform some otherwise prohibited tasks on
the Sabbath.
Even if you know they’re there, they’re almost
impossible to spot. There are dozens of eruvim around the country,
including a large swath of Manhattan.
But anti-eruv outfits, such
as Jewish People for the Betterment of Westhampton Beach, claim that an
eruv would violate the separation of church and state. Last week, a
federal judge dismissed one such lawsuit, but two suits by the pro-eruv
community will be argued by mid-April.
This isn’t the first time an eruv has been challenged on
establishment grounds. Mostly, these challenges have failed, in good
part because they mistakenly assume the purpose of the First Amendment
is to guarantee freedom from religion.
As Eric Rassbach of the
Becket Fund for Religious Liberty notes, “The First Amendment doesn’t
require us to tolerate speech — it requires us to protect it. The same
is true of free exercise.”
In more candid moments, some eruv
opponents admit that what they really fear is that an eruv would attract
Orthodox Jews to their community. This, of course, is the same argument
once used to keep African-Americans and other minorities out of
all-white towns: There goes the neighborhood.
And it’s no less odious today than it was back then.
Matt Rainey/The Star-Ledger
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