“Although rarely serious, we apologize to anyone we may have offended through our holiday campaign,’’
Wodka said on Twitter.
That's right, don't mess with us, or the [Polish] joke will be on you.
Jewish-related news with a humanist slant (and humanist-related news with a Jewish slant)
“Although rarely serious, we apologize to anyone we may have offended through our holiday campaign,’’
Many of his descendants hold fast to a family tradition that he was among the early sages who declared the turkey to be non-kosher. Indeed, I have distant cousins who to this day satisfy their Thanksgiving obligations with a brisket and a chocolate turkey.For more Talmud-worthy discussion of the holiday bird, you can visit http://www.thejewishweek.com/features/hammerman_ethics/turkey_kosher.
"Atheism and Judaism are not contradictory, so to have an atheist in a Jewish congregation isn't an issue or a challenge or a problem. It is par for the course. That is what Judaism is. It is our tradition to question God from top to bottom." (Maxim Schorin, a member of the Reform Congregation Beth El in Berkeley--but then he must be a Russian Jew)
"An individual who attends synagogue, participates in Jewish communal affairs, and contributes heavily to Jewish charities would undoubtedly be considered a very fine Jew, without asking questions about whether or not that person believed in God." (Jonathan Sarna, Professor of American Jewish history, Brandeis University)According to Shaul Magid, a professor of modern Judaism at Indiana University, atheists join synagogues because American Judaism lacks "a vibrant secular Jewish movement."